Surprised by Grace: Simeon

The prophets of Israel longed to know about which they spoke. Peter wrote of them,

Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into” (1 Peter 1:10-12).

Suffering played a key role in the early church, and Peter wrote to these suffering Christians to encourage them so they would not lose heart. He used the role of suffering to illustrate that just as Christ suffered, so also must they in a world which sin turned upside down. We gather from what Peter wrote a deep sense of longing arising from both the prophets and angels of God for the coming of Messiah and the redemption He brings. However, God gave the prophets a limited message beyond which they could not speak or even know. God also informed the angels that even they could comprehend only so much.

God alone laid out His plan in perfect order down the corridor of time, and He alone would fulfill the promise of grace made in ages past concerning the ultimate grace He would bestow on humanity through Messiah. God used suffering to prepare the world for this Messiah event. He did so that people would not look to themselves or their resources for deliverance but to Him, the Mighty God, Deliverer, and Holy One of Israel.

The time finally arrived. Anticipation rose to its highest peak. God now commanded His angels to shout gladness and joy from the heavens, their desire fulfilled. A star announced the Consolation of Israel and the Gentiles. Magi arrived at the house in which the baby slept and bestowed gifts at the feet of this newborn (Matthew 2:11). They looked upon the grace of God with awe.

There is more. Grace awaited an old man who longed for Messiah. He knew he would not die or face Nunc demittis[1] or “Now you dismiss,”

Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel” (Luke 2:29-32, New Revised Standard Version).

Like the prophets of old and the angels, Simeon simply longed for Messiah. He knew God would fulfill His promise. But when? Signs pointed to a future time, but no one knew exactly not even the prophets. He lived to serve God. The Scriptures describe him as “just and devout,” or righteous and God-fearing. Luke emphasizes that he communed with the Holy Spirit and that the Spirit was his constant guide and companion. While Simeon walked with and in the Spirit, the coming of Messiah remained undisclosed.

One day, the Holy Spirit sent him to the Temple. To Simeon, this prompting must have been simply a normal one. His communion with the Spirit was a common occurrence from what the Scriptures suggest. Off he went down the dusty street, perhaps praying as he walked with the tentative gait his age conveyed on him. He goes about his worship, a custom he relished. He hears footsteps echoing down the Temple corridor. These were not the normal footsteps of routine visitors making their way in to offer worship.

His half-closed eyes widened. Is it…? Can it be? He straightens himself up as much as an old man could and makes his way to his feet from his knees. His anticipation heightens as he begins to tremble. He squints and sees two shadows coming closer and closer. A couple enters the light of the Menorah candles on the altar. The woman carries a baby in her arms. Yes! Yes! Surprised by grace. Messiah! He stretches out his arms with a soft smile and tears streaming from his eyes. The woman comes closer and hands him the baby as Simeon sighs with joy. He speaks,

Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel” (Luke 2:29-32, New Revised Standard Version).

He pauses, turns to the woman, and continues,

Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed” (Luke 2:34-35, NKJV).

He performs his final service for his God. He declares Messiah and His mission. He prophesies the agony and pain His mother will experience. He tells of the promise fulfilled for redeeming the lost. He calls for God to give his Nunc demittis (“Now you are dismissing”) so he can rejoice with the angels in heaven. He passes the mantle to John to declare,

Prepare the way of the LORD; Make His paths straight” (Mark 1:3).

[1] Latin for Simeon’s words after he saw Jesus and translates into English as Now you are dismissing or Allow me to depart. It is often sung as an evening canticle at Christmas.

Published by Holy God, Holy Living

In today's environment, many have redefined or even buried the meaning of holiness. It biblical meaning lies beneath a rubble of myth, mysticism, religion, various spiritualities, and feeling. One variation of holiness finds its way through mystery, the warrior monks of the Knights Templar, secret documents, secret societies, grand masters, and conspiracies in the guise of history caled Holy Blood, Holy Grail. On the opposite end, R. C. Sproul wrote the book Holy, Holy, Holy: Proclaiming the Perfections of God. It is an anthology with many authors writing on the dimensions of God's holiness. It is worth the money and time. I do not seek to duplicate what others wrote but rather to provide reflections from the Bible on the subject. Not only do I wish to focus on this subject but also desire to branch out into other areas dealing with contemporary issues that relate to living life that honors Jesus Christ.

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